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[Continued from previous issues] If you remain unconverted, consider the following

1. Your raging lusts miserably enslave you.

While unconverted, you are a slave to sin; it reigns over you, and holds you under its dominion. There is not another tyrant as sin. O the vile and fearful work that it engages its servants in!

Would it not pierce your heart to see the company of poor creatures drudging and toiling to carry logs and fuel for their own burning? This is the employment of sin. Even while they bless themselves in their unrighteous gains, while they sing in their pleasure, they are but treasuring up vengeance for their eternal burning; and flinging in oil to make the flame rage the fiercer. Who would serve such a master, whose work is drudgery, whose wages are death?

What a woeful spectacle was the poor wretch possessed with the legion! Would it not have grieved your heart to see him among the tombs Gutting and wounding himself? This is yourself; such is your work; every stroke is a thrust at your heart. Conscience indeed is now asleep; but when death and judgment shall bring you to your senses, then will you feel the anguish in every wound.

The convinced sinner is an instance of the miserable bondage of sin. Conscience flies upon him, and tells him the end of these things; and yet he is such a slave to his lusts that on he goes, though he sees it will be his perdition. When the temptation comes, lust breaks the cords of all his vows and promises, and carries him headlong to his own destruction.

2. The furnace of eternal vengeance is heated ready for you.

Hell and destruction open their mouths upon you; they gape for you; they groan for you, waiting as it were with a greedy eye as you stand on the brink if the wrath of men be “as the roaring of a lion” (Prov. 19:12), what is the wrath of the infinite God?

If the burning furnace heated in Nebuchadnezzar’s fiery rage, when he commanded it to be made seven times hotter, was so fierce as to burn up even those that drew near to throw the three children in, how hot is that burning of the Almighty’s fury? Surely this is seventy times seven more fierce. “Can thine heart endure, or can thine hands be strong in the days that I shall deal with thee?” says the Lord (Ezek. 22:14).

Oh sinner, stop here, and consider. If you are a man, and not a senseless block, consider. Think where you are standing — upon the very brink of destruction. As the Lord liveth, and as your soul liveth, there is but a step between you and this. You do not know when you lie down, but you may be in hell before morning. You do not know when you rise up [in the morning], but you may drop [dead] before the night. Dare you make light of this? Divine wrath is a fierce, devouring, everlasting, unquenchable fire, and this must be your portion, unless you consider your ways, and speedily turn to the Lord by a sound conversion.

3. The gospel itself binds the sentence of eternal damnation upon you.

If you continue in your unconverted state, know that the Gospel denounces a much sorer condemnation than ever would have been for the transgression of the first covenant [the Old Testament]. Is it not a dreadful case to have the Gospel itself fill its mouth with threats against you? Hear the terror of [rejecting the gospel] of the Lord:

“He that believeth not shall be condemned.”

“Except ye repent, ye shall all perish.”

“This is the condemnation, that light is come into the world, and men loved darkness rather than light.”

“He that believeth not, the wrath of God abideth on him.”

“He that despised Moses’ law died without mercy: of how much sorer punishment shall he be thought worthy who hath trodden underfoot the Son of God?”

And is this true indeed? Is this your misery? Yea, it is as true as God is. Better open your eyes now while you may remedy it, than blind and harden yourself till, to your eternal sorrow, you feel what you would not believe. Oh why do you not consider where you will spend eternity? Death is at hand; the Judge is even at the door. Yet a little while and “time shall be no longer.”

The One Remedy

Awake! Awake! O sinner, arise and take your flight. There is but one door that you may flee by, and that is the narrow door of conversion and the new birth. Look again over the miseries of the unconverted. Is it nothing to have all the attributes of God engaged against you? Can you live without His favor? Can you escape His hands, or endure His vengeance? Do you laugh at hell and destruction, or can you drink the cup of the Almighty’s fury?

Oh, do not contend with God. Repent and be converted, so none of this shall come upon you. “Seek the Lord while he may be found; call upon him while he is near. Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto the Lord, and he will have mercy upon him, and to our God, for he will abundantly pardon.”

The current formatting and editing is copyrighted by Jim Ehrhard, 1999. You are permitted to reproduce and distribute this material in any format provided that: (1) you credit the author; (2) any modifications are clearly marked; (3) you do not charge a fee beyond the cost of reproduction; and (4) you do not make more than 100 copies without permission. If you would like to post this material to your web site or make any use other than as defined above, please contact Teaching Resources International

[One aspect of peacemaking is leading others to peace with God. The following excerpt provides just such a reminder for all who desire to experience the blessedness of being “peacemakers.”– editor]

[The godly man] is not content to go heaven alone but wants to take others there. Spiders work only for themselves, but bees work for others. A godly man is both a diamond and a lodestone — a diamond for the sparkling luster of grace and a lodestone for his attractiveness. He is always drawing others to embrace piety. Living things have a propagating virtue. Where religion lives in the heart, there will be an endeavor to propagate the life of grace in those we converse with: “My son, Onesimus, whom I have begotten in my bonds” (Philemon 10). Though God is the fountain of grace, yet the saints are pipes to transmit living streams to others. This great effort for the conversion of souls proceeds:

I. From the nature of godliness.

It is like fire which assimilates and turns everything into its own nature. Where there is the fire of grace in the heart, it will endeavor to inflame others. Grace is a holy leaven, which will be seasoning and leavening others with divine principles. Paul would gladly have converted Agrippa — how he courted him with rhetoric! “King Agrippa, believest thou the prophets? I know that thou believest” (Acts 26:27). His zeal and eloquence had almost captivated the king (v. 28). Then Agrippa said to Paul, “Almost thou persuadest me to be a Christian.”

2. From a spirit of compassion.

Grace makes the heart tender. A godly man cannot choose but pity those who are in he gull of bitterness. lie sees what a deadly cup is brewing for the wicked. They must, without repentance, be bound over to God’s wrath. The fire which rained on Sodom was but a painted fire in comparison with hell fire. Now when a godly man sees captive sinners ready to be damned, he strives to convert them from the error of their way: “Knowing the terror of the Lord, we persuade men” (2 Cor. 5:11).

3. From the holy zeal he has for Christ’s glory.

The glory of Christ is as dear to him as his own salvation. Therefore, that this may be promoted, he strives with the greatest effort to bring souls to Christ. It is a glory to Christ when multitudes are born to him. Every star adds a luster to the sky; every convert is a member added to Christ’s body and a jewel adorning his crown. The more there are saved, the more Christ is exalted. Why else should the angels rejoice at the conversion of a sinner, but because Christ’s glory now shines the more (Luke 15:10)?

Uses:

1. If men loved Christ, they would try to draw as many as they could to him. He who loves his captain will persuade others to come under his banner. This unmasks the hypocrite. Though a hypocrite may make a show of grace himself, yet he never bothers to procure grace in others. He is without compassion. I may allude to the verse: “that that dieth, let it die; and that that is to be cut off, let it be cut off” (Zech. 11:9). Let souls go to the devil, he cares not.

2. How far from being godly are those who, instead of striving for grace in others, work to destroy all hopeful beginnings of race in them! Instead of drawing them to Christ, they draw them from Christ. Their work is to poison and harm souls. This harming of souls occurs in three ways:

(i) By bad edicts. So Jeroboam made Israel sin (1 Kings 16:26). He forced them to idolatry.

(ii) By bad examples. Examples speak louder than precepts, but principally the examples of great men are influential. If great men move irregularly, others will follow them.

(iii) By bad company. The wicked are for ever setting snares and temptations before others, as the prophet speaks in another sense: “I set pots full of wine, and cups, and I said unto them, Drink” (Jer. 35:5). So the wicked set pots of wine before others and make them drink, till reason is stupefied and lust inflamed. These who make men proselytes to the devil are prodigiously wicked. How sad will be the doom of those who, besides their own sins, have the blood of others to answer for!

3. If it is the sign of a godly man to promote grace in others, then how much more ought he to promote it in his near relations.

A godly man will be careful that his children should know God. He would be sorry that any of his flesh should burn in hell. He labors to see Christ formed in those who are himself in another edition. Augustine says that his mother Monica travailed with greater care and pain for his spiritual than for his natural birth. The time of childhood is the fittest time to be sowing seed of religion in our children. “Whom shall he make to understand doctrine? Them that are weaned from the milk, and drawn from the breasts” (Isa. 28:9). The wax, while it is soft and tender, will take any impression. Children, while they are young, will fear a reproof; when they are old, they will hate it.

Use 2: Let all who have God’s name placed on them do what in them lies to advance piety in others. A knife touched with a lodestone will attract the needle. He whose heart is divinely touched with the lodestone of God’s Spirit will endeavor to attract those who are near him to Christ. The heathen could say, “We are not born for ourselves only.” A Christian must not move altogether within his own circle, but seek the welfare of others. To be diffusely good makes us resemble God, whose sacred influence is universal. And surely it will be no grief of heart when conscience can witness for us that we have brought glory to God in this matter by working to fill heaven.

Not that this is in any way meritorious, or has any causal influence on our salvation. Christ’s blood is the cause, but our promoting God’s glory in the conversion of others is a signal evidence of our salvation.

From The Godly Man’s Picture

The current formatting and editing is copyrighted by Jim Ehrhard, 1999. You are permitted to reproduce and distribute this material in any format provided that: (1) you credit the author; (2) any modifications are clearly marked; (3) you do not charge a fee beyond the cost of reproduction; and (4) you do not make more than 100 copies without permission. If you would like to post this material to your web site or make any use other than as defined above, please contact Teaching Resources International

When we come to the seventh beatitude, we may be tempted to think that this beatitude is one that we would all find easy to applaud. After all, everyone loves the peacemaker, don’t they?

Not necessarily. The peace that Jesus offers is not a peace that the world will easily accept. In fact, it is one that the world hates. In John 14:27, Jesus contrasted His peace with that of the world: “My peace I give to you; not as the world gives do I give unto you.” In the following chapter, He explains: “If the world hates you, you know that it is because it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.” Indeed, He notes: “If they persecuted Me, they will also persecute you.”

Being a peacemaker does not mean that the world will like us. On the contrary, being a peacemaker means that it will usually hates us. Perhaps this is why Jesus follows this beatitude with: “Blessed are those who are persecuted for righteousness sake.” The kind of peacemaking He was speaking about would not draw applause from the world; it would invite its criticism and persecution.

Why? Because the peace that Jesus commissions us to make is not a simple peace between two people. The peace about which He is supremely concerned is that of bringing rebellious men and women into peace with God. Being a peacemaker is not focused on the issue of war. It is focused on the problem of man’s sinfulness and his strife with God. “For the carnal mind is at enmity with God” (Romans 8:7). The peace we offer can only come as we tell men about their sinful condition, their rebellion against God, and their need to lay down their weapons and come to Christ alone for peace with God. It is no wonder that peacemakers will experience strife in this world of men who do not want to end their rebellion against the Sovereign of the Universe.

Perhaps the best way to understand what it means to be a peacemaker is to see what it is not. Peace is accomplished in the world through many tactics. None of them is acceptable to God. Let’s consider a few:

1. Peacemaking does not mean being easy-going. Many today make peace by avoiding the issues. James 3:17 tells us that “the wisdom from above is first pure, then peaceable.” We cannot be peacemakers for God if we do not deal with the central issue that divides God and man: man’s sin. Many today have set aside purity “in order to reach more people.” They purport to share the good news without ever helping men to see the bad news. Spurgeon bemoaned such “conversions” in his day, questioning those who supposedly received the grace of God without feeling sorrow for their sin. In our peacemaking, we must never set aside God’s holy standards to reach more people.

2. Peacemaking does not mean compromise. Compromise is the world’s way of making peace. Outside of an absolute surrender, international treaties are usually arrived at on the basis of compromise. Many religious organizations engage in compromise to provide religious unity. They set aside doctrine and truth in the quest for ecumenism. Proverbs 23:23 says that we are to “buy the truth and not sell it.” Truth is too precious to be compromised at any price. Luther said: “Better the heavens fall than one crumb of truth perish.” Those who would make peace never do so at the cost of truth.

3. Peacemaking does not mean an absence of conflict. Indeed, being a peacemaker means that many will actually hate you for your efforts. They like their present condition, and your efforts at peacemaking are, to them, little more than meddling. Jesus warned: “Beware when all men speak well of you.” Such a position in life may make you likable, but it may indicate that you are not doing your job of confronting men with the truth about their spiritual condition.

What Peacemaking Requires

Being Peaceable. To be a peacemaker, one must be sure that his motives are pure. Too often our motives in relationships are mixed. We are more concerned that people like us than we are that they come to Christ. In Galatians 1:10, Paul warns: “For do I now persuade men or God? Or do I seek to please men? For if I pleased men, I would not be a bondservant of Christ.” Pure motives are essential. To bring men to Christ, we must seek to be pure in heart, humble before God and man, and truly concerned for the salvation of others.

Being Active. In 2 Corinthians 5:18-20, Paul reminds us of our task: “[God] has given us the ministry of reconciliation” and now “we are ambassadors for Christ, as though God were pleading through us, we implore you on Christ’s behalf, be reconciled to God.” This is our task: to be peacemakers for the sake of His kingdom.

“Blessed are the peacemakers, for they shall be called the sons of God.”

Copyright Jim Ehrhard, 1999. You are permitted to reproduce and distribute this material in any format provided that: (1) you credit the author; (2) any modifications are clearly marked; (3) you do not charge a fee beyond the cost of reproduction; and (4) you do not make more than 100 copies without permission. If you would like to post this material to your web site or make any use other than as defined above, please contact Teaching Resources International

(1) If it is not pure, we differ nothing from a Pharisaical purity.

The Pharisees holiness consisted chiefly in externals. Theirs was an outside purity. They never minded the inside of the heart. “Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion,” and “Ye are like unto whited sepulchers, which indeed appear beautiful outward, but are within full of dead men’s hones” (Matthew 23:25, 27). The Pharisees were good only on the surface. They were whited over, not white. They were like a rotten post laid in vermilion color, like a fair chimney-piece gilded without, but within nothing but soot. We must go further. Be “pure in heart,” like the king’s daughter “all glorious within” (Psalm 45:13); else ours is but a Pharisaical purity; and Christ says, “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven” (Matthew 5:20).

(2) It is the chief seat or place of God’s residence.

God dwells in the heart. He takes up the heart for his own lodging (Isaiah 57:15; Ephesians 3:17), therefore it must be pure and holy. A king’s palace must be kept from defilement, especially his presence-chamber. How holy ought that to be! If the body be the temple of the Holy Ghost (1 Corinthians 6:19), the heart is the holy of holies. Oh, take heed of defiling the room where God is to come. Let that room be washed with holy tears.

(3) It is the heart that sanctifies all we do.

If the heart be holy, all is holy – our affections holy, our duties holy. “The altar sanctifieth the gift” (Matthew 23:59). The heart is the altar that sanctifies the offering. The Romans kept their springs from being poisoned. The heart is the spring of all our actions; let us keep this spring from poison. Be “pure in heart.”

The current formatting and editing is copyrighted by Jim Ehrhard, 1999. You are permitted to reproduce and distribute this material in any format provided that: (1) you credit the author; (2) any modifications are clearly marked; (3) you do not charge a fee beyond the cost of reproduction; and (4) you do not make more than 100 copies without permission. If you would like to post this material to your web site or make any use other than as defined above, please contact Teaching Resources International

“Behold an Israelite in whom there is no guile” (John 1:47). The word for sincere, haplous, signifies “without pleats and folds.” A godly man is plainhearted, having no subtle subterfuges. Religion is the livery a godly man wears and this livery is lined with sincerity.

Question: In what does the godly man’s sincerity appear?

Answer 1: The godly man is what he seems to be. He is a Jew inwardly (Rom. 2:29). Grace runs through his heart, as silver through the veins of the earth. The hypocrite is not what he seems. A picture is like a man, but it lacks breath. The hypocrite is an effigy, a picture; he does not breathe forth sanctity. He is only like an angel on a signpost. A godly man answers to his profession as the transcript to the original.

Answer 2: The godly man strives to approve himself to God in everything: “We labor, that, whether present or absent, we may be accepted of him” (2 Cor. 5:9). It is better to have God approve than the world applaud. Those who ran in the Olympic race strove to have the approval of the judge and umpire of the race. There is a time coming shortly, when a smile from God’s face will be infinitely better than all the applause of men. How sweet that word will be, “Well done, thou good and faithful servant” (Matt. 25:21). The hypocrite desires the praise of men. Saul was for the approval of the people (I Sam. 15:30). A godly man approves his heart to God, who is both spectator and judge.

Answer 3: The godly man is ingenuous in laying open his sins: “I acknowledged my sin unto thee, and mine iniquity have I not hid” (Psa. 32:5). The hypocrite veils and smothers his sin. He does not cut off his sin but conceals it. Like a patient that has some loathsome disease in his body, he will rather die than confess his disease. But a godly man’s sincerity is seen in this: he will confess and shame himself for sin: “Lo, I have sinned, and I have done wickedly” (2 Sam. 24:17). A child of God will confess sin in particular. An unsound Christian will confess sin wholesale, he will acknowledge he is a sinner in general, whereas David points his finger to the sore: “I have done this evil” (Psa. 51:4). He does not say, “I have done evil”, but “this evil.”

Answer 4: The godly man has blessed designs in all he does. He propounds this objective in every ordinance–that he may have more acquaintance with God and bring more glory to God. As the herb heliotropium turns about according to the motion of the sun, so a godly man’s actions all move towards the glory of God. A godly man’s praying and worshipping is so that he may honor God. The hypocrite thinks of nothing but self-interest; the sails of his mill move only when the wind of promotion blows. He never dives into the waters of the sanctuary except to fetch up apiece of gold from the bottom.

Answer 5: The godly man abhors dissimulation with men; his heart goes along with his tongue; he cannot flatter and hate, commend and censure (Psa. 28:3). “Let love be without dissimulation” (Rom. 12:9). Dissembled love is worse than hatred; counterfeiting of friendship is no better than a lie (Psa. 78:36), for there is a pretense of that which is not. Many are like Joab: “He took Amasa by the beard to kiss him and smote him with his sword in the fifth rib, and he died” (2 Sam. 20:9,10). “Horrible poisons lie hidden under sweet honey.”

There is a river in Spain where the fish seem to be of a golden color but take them out of the water and they are like other fish. All is not gold that glitters; there are some who pretend much kindness, but they are like great veins which have little blood. If you lean upon them, they are like a leg out of joint. For my part I seriously question a man’s sincerity with God, if he flatters and lies to his friend. “He that hideth hatred with lying lips is a fool” (Prov. 10:18). By all that has been said, we may test whether we have this mark of a godly man–being sincere.

Sincerity (as I conceive it) is not strictly a grace but rather the ingredient in every grace. Sincerity is that which qualifies grace and without which grace is not true: “Grace be with all them that love our Lord Jesus Christ in sincerity”(Eph. 6:24). Sincerity qualifies our love; sincerity is to grace what the blood and spirits are to the body. There can be no life without the blood, so no grace without sincerity.

Use: As we would be reputed godly, let us strive for this characteristic of sincerity.

1. Sincerity renders us lovely in God’s eyes. God says of the sincere soul, as of Zion, “This is my rest for ever: here will I dwell; for I have desired it” (Psa. 132:14). A sincere heart is God’s paradise of delight. “Noah found grace in God’s eyes.” Why, what did God see in Noah? He was girt with the girdle of sincerity (Gen. 6:9). Noah was perfect in his generation. Truth resembles God and, when God sees a sincere heart, he sees his own image, and he cannot choose but fall in love with it: “He that is upright in his way is God’s delight” (Prov. 11:20).

2. Sincerity makes our services find acceptance with God. The church of Philadelphia had only “a little strength;” her grace was weak, her services slender; yet of all the churches Christ wrote to, he found the least fault with her. What was the reason? Because she was most sincere: “Thou hast kept fast my word, and hast not denied my name (Rev. 3:8). Though we cannot pay God all we owe, yet a little in current coin is accepted. God takes sincerity for full payment. A little gold, though rusty, is better than alchemy, be it never so bright. A little sincerity though rusted over with many infirmities, is of more value with God than all the glorious flourishes of hypocrites.

3. Sincerity is our safety. False hearts that will step out of God’s way and use carnal policy, when they think they are most safe, are least secure. “He that walketh uprightly walketh surely” (Prov. 10:9). A sincere Christian will do nothing but what the Word warrants, and that is safe, as to the conscience. The Lord takes care of the outward safety of the upright in their way: “I laid me down and slept” (Psa. 3:5). David was now beleaguered by enemies, yet God so encamped about him by his providence that he could sleep as securely as in a garrison: “The Lord sustained me.” The only way to be safe is to be sincere.

4. Sincerity is gospel perfection: “Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man?” (Job 1:8). Though a Christian is full of infirmities and, like a child that is put out to nurse, weak and feeble, God still looks on him as if he were completely righteous.

5. Sincerity is what the devil attacks most. Satan’s spite was not so much at Job’s estate, as his integrity; he would have wrested the shield of sincerity from him, but Job held that fast (Job 27:6). A thief does not fight for an empty purse, but for money. The devil would have robbed Job of the jewel of a good conscience, and then he would have been poor Job indeed. Satan does not oppose profession, but sincerity. Let men go to church and make glorious pretenses of holiness. Satan does not oppose this; this does him no hurt and them no good; but if men want to be sincerely pious, then Satan musters up all his forces against them. Now what the devil most assaults, we must strive most to maintain. Sincerity is our fort royal, where our chief treasure lies. This fort is most shot at, therefore let us be more careful to preserve it. While a man keeps his castle, his castle will keep him. While we keep sincerity, sincerity will keep us.

6. Sincerity is the beauty of a Christian. Wherein does the beauty of a diamond lie, but in this, that it is a true diamond? If it is counterfeit, it is worth nothing. So wherein does the beauty of a Christian lie, but in this, that he has truth in the inward parts (Psa. 51:6)? Sincerity is a Christian’s ensign of glory; it is both his breastplate to defend him and his crown to adorn him.

7. The vileness of hypocrisy. The Lord would have no leaven offered up in sacrifice; leaven typified hypocrisy (Luke 12:1). The hypocrite does the devil double service; under the visor of piety, he can sin more and be less suspected: “Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretense make long prayers” (Matt. 23:14). Who would think that those who pray for so many hours on end would be guilty of extortion? Who would suspect of false weights the man who has the Bible so often in his hand? Who would think that the one who seems to fear an oath would slander? Hypocrites are the worst sort of sinners; they reflect infinite dishonor upon religion. Hypocrisy for the most part ends in scandal, and that brings an evil report on the ways of God. One man breaking in renders the honest suspect. One scandalous hypocrite makes the world suspect that all professing Christians are like him. The hypocrite was born to spite religion and bring it into disrepute. The hypocrite is a liar; he worships God with his knee, and his passions with his heart, like those who “feared the Lord, and served their own gods” (2 Kings 17:33). The hypocrite is an impudent sinner. He knows his heart is false, yet he goes on. All the plagues and curses written in the Book of God are the hypocrite’s portion; hell is his place of rendezvous (Mart. 24:51). Hypocrites are the chief guests the devil expects and he will make them as welcome as fire and brimstone can make them.

8. If the heart is sincere, God will wink at many failings: “He hath not beheld iniquity in Jacob” (Num. 23:21). God’s love does not make him blind; he can see infirmities. But how? Not with an eye of revenge, but pity, as a physician sees a disease in his patient so as to heal him. God does not see iniquity in Jacob so as to destroy him, but to heal him: “I have seen his ways, and will heal him” (Isa. 57:17,18). How much pride, vanity, passion, does the Lord pass by in his sincere ones! He sees the integrity, and pardons the infirmity. How much God overlooked in Asa! The “high places were not removed,” yet it is said, “The heart of Asa was perfect all his day” (2 Chron. 15:17). We esteem a picture, though it is not drawn full length. So though the graces of God’s people are not drawn to their full length–no, have many scars and spots–yet having something of God in sincerity, they shall find mercy. God loves the sincere and it is the nature of love to cover infirmity.

9. Nothing but sincerity will give us comfort in an hour of trouble. King Hezekiah thought he was dying, yet this revived him, that conscience drew up a certificate for him: “Remember, 0 Lord, how I have walked before thee in truth . . .” (Isa. 38:3). Sincerity was the best flower in his crown. What a golden shield this will be against Satan! When he roars at us by his temptations, and sets our sins before us on our death-bed, then we shall answer, “It is true, Satan; these have been our misdeeds, but we have bewailed them; if we have sinned, it was against the bent and purpose of our heart.” This will stop the devil’s mouth and make him retreat; therefore strive for this jewel of sincerity. “If our heart condemn us not, then have we confidence toward God” (1 John 3:21). If we are cleared at the petty sessions in our conscience, then we may be confident we shall be acquitted at the great assizes on the day of judgment.

From The Godly Man’s Picture: Drawn with a Scripture Pencil

The current formatting and editing is copyrighted by Jim Ehrhard, 1999. You are permitted to reproduce and distribute this material in any format provided that: (1) you credit the author; (2) any modifications are clearly marked; (3) you do not charge a fee beyond the cost of reproduction; and (4) you do not make more than 100 copies without permission. If you would like to post this material to your web site or make any use other than as defined above, please contact Teaching Resources International