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Versions of Pilgrim’s Progress

Pilgrim’s Progress, Barbour and Company, Inc., 1985.

New Pilgrim’s Progress with notes, Discovery House.

Pilgrim’s Progress in Today’s English, Moody Press.

Pilgrim’s Progress, Moody Press Classic Edition.

Pilgrim’s Progress, Revell Spire Edition.

Pilgrim’s Progress, Whitaker House, 1981 Edition.

Works on Bunyan and His Writings

Bradley, Maureen. The Pilgrim’s Progress Study Guide. Presbyterian & Reformed Publishing Company.

Bunyan, John. Grace Abounding to the Chief of Sinners. Evangelical Press.

Gateway Films. John Bunyan, The Preacher. An excellent dramatic production of a message by Bunyan delivered in the forest. Very well done.

Offor, George, ed. The Works of John Bunyan. 3 vols., Banner of Truth.

Scott, Thomas. The Pilgrim’s Progress by John Bunyan with Explanatory Notes by Thomas Scott. Grace Abounding Ministries.

Spurgeon, Charles. Pictures from Pilgrim’s Progress. Pilgrim Publications.

Helps for Children and Families

Dangerous Journey, book and video cassettes. Abridged version but the art is excellent. The video is the book narrated but their zooming in and out on characters and scenes produces a very appealing video.

The Pilgrim’s Progress, audiocassettes, Company One Productions. This resource is especially good, using 77 actors, simplified “old English” and keeping very close to the original text. We have personally listened to them many times. Both of these (as well as many of the above books) can be purchased through Cumberland Valley Bible and Book Service.

Of all the books that have ever been printed, John Bunyan’s Pilgrim’s Progress stands second only to the Bible itself. And with good reason: Bunyan’s writings were filled with Scripture. Princeton scholar, Emile Caillet states:

In my own estimation, next to the Bible which in is a class by itself, Bunyan’s Pilgrim’s Progress rates highest among all the classics … the reason I have put The Pilgrim’s Progress next only to the Bible is that as I proceed along the appointed course, I need not only an authoritative book of inspiration and instruction; I need a map. We all do. My considered judgment … is that Bunyan’s masterpiece has provided us with the most excellent map to be found anywhere.

His Life

John Bunyan was born in 1628 in Elstow, England. He came to faith around the age of twenty-five (An account of his life and conversion can be found in his autobiography, Grace Abounding to the Chief of Sinners). His eventually joined John Gifford’s church in Bedford where he was encouraged to preach. The beginning of his preaching ministry coincided with the Stuart Restoration of 1660 which punished all preaching not sanctioned by the Church of England. Bunyan was arrested in 1660 for preaching illegally and sentenced to three months in prison. His continual refusal to assure the authorities that he would refrain from preaching upon release prolonged his imprisonment for twelve years until 1672.

During that time, he made shoe laces (to support his wife and children), preached to prisoners and crowds outside his prison, and wrote many books and pamphlets. He was so trusted by his jailers that they often permitted him to leave his cell to go and preach to illegal gatherings in the woods! Afterwards, he always returned voluntarily to his jail cell.

After his release from prison, Bunyan became the pastor of a church in Bedford. Crowds thronged to hear this man take the truths of heaven and bring them down to earth. Once, after the great Puritan scholar John Owen returned from hearing Bunyan, the king, Charles II, ridiculed him for hearing such an “illiterate tinker”. Owen replied: “May it please your majesty, could I possess that tinker’s abilities for preaching, I would most gladly relinquish all my learning.”

After riding on horseback in a heavy rainstorm, Bunyan contracted a fever and died in the home of a friend on August 31, 1688. Though Bunyan died at the age of sixty, his writings continue to preach his message. When China’s Communist government printed Pilgrim’s Progress as an example of Western cultural heritage, the initial printing of 200,000 was sold out in just three days!

While Pilgrim’s Progress continues to have impact on readers, in America, little attention is presently given to it inspite of the fact that it has the ability to impart doctrine and practice to both children and adults alike. In Pilgrim’s Progress, the same great theological truths taught by Augustine, Luther, Calvin, and Edwards come to life right before our eyes. As one author puts it: “Bunyan turns theology and doctrine into an exciting adventure, and imaginations are captured as these truths are personified. A person who thoroughly understands The Pilgrim’s Progress is an accomplished theologian.” (Maureen Bradley, The Pilgrim’s Progress Study Guide).

Pilgrim’s Progress can also be a great help in preaching. Charles Spurgeon, the “Prince of Preachers,” said, of all the authors he read, Bunyan “is my great favorite.” During his life time, Spurgeon records that he had read Pilgrim’s Progress as least one hundred times. Speaking of Bunyan, Spurgeon said,

Read anything of his, and you will see that it almost like reading the Bible itself. He had read it till his very soul was saturated with Scripture; and though his writings were charmingly full of poetry, yet he cannot give us his Pilgrim’s Progress — that sweetest of all prose poems — without continually making us feel and say, “Why, this man is a living Bible!” Prick him anywhere; his blood is Bibline, the very essence of the Bible flows from him. He cannot speak without quoting a text, for his very soul is full of the Word of God. I commend his example to you, beloved.

My family has greatly benefited from the study of Bunyan. Below I have listed some resources that may help you in this endeavor. My hope is to provide a series of articles in future issues related to this great book that will stir greater interest in it. But, regardless of the outcome of these articles, read Bunyan’s Pilgrim’s Progress; you’re in for a great adventure in theology and life.

Copyright Jim Ehrhard, 1999. You are permitted to reproduce and distribute this material in any format provided that: (1) you credit the author; (2) any modifications are clearly marked; (3) you do not charge a fee beyond the cost of reproduction; and (4) you do not make more than 100 copies without permission. If you would like to post this material to your web site or make any use other than as defined above, please contact Teaching Resources International

Anyone who visits my office is always amazed at the number of books that I have on my shelves (I have even more stored away!). I’m often asked, “Have you read all of these?” To which I can honestly reply, “Yes, most of them.”

I love to read and I have collected many excellent resources to help me in my teaching and preaching. But I know that many pastors, missionaries and laymen cannot have anywhere near the library that I’ve been blessed with. Some can barely afford to have more than a couple of resources besides their Bibles.

ONE RESOURCE TO HAVE. . .

Of all the resources I have, the one that has been the greatest blessing to my personal life and my teaching ministry has been Matthew Henry’s Commentary on the Whole Bible (MHC). It is devotional, expositional and provides a good solid theological commentary on every passage in the Bible. Matthew Henry is also full of great wit, practical illustrations and short, memorable quotations. No other single resource can provide you with so much.

MHC comes in two basic formats: (1) a one volume version that excludes the scripture passages, and (2) a six volume set that includes the scripture and has larger print. I have both. I tried to save money by buying the one volume. After purchasing the six volume version, I would recommend that you spend the extra $10.00 — $20.00 and get the six volumes. It is more usable with the scripture right in the text and far more readable due to the larger text.

USING MATTHEW HENRY

Most who purchase MHC use it simply as a commentary on a particular passage. While I always consult MHC when teaching, I find it more helpful when used devotionally. Let me give you an example of how I have used MHC.

Let’s say you were planning to preach from 1 Kings. I would study through 1 Kings devotionally before I ever begin the series. I usually work through one paragraph a day rather than a chapter. (This is another advantage to the six volume set — it is set in paragraph sections. The one volume treats a chapter at a time.) I read the passage through making my own observations and notes.

Then I proceed to Matthew Henry’s Commentary and do the following:

(1) Using 3-4 different colored pencils (markers bleed through the pages), I highlight his outline to overview his thoughts.

(2) I begin by using a red pencil to mark major headings (usually I, II, III, etc.) through the entire section. This gives me a clear view of where he is going. This is very helpful. Because of the way the MHC is formatted, it is very easy to be lost trying to find when he changes ideas and thoughts.

(3) I return to each section and read the section highlighting the next outline level with green (usually 1, 2, 3, etc.) and the next with orange [(1), (2), (3), etc.] I reserve the yellow for key quotes or ideas.

(4) Next, I make notes on that section using an outline similar to his but using my own words. I include key quotes that I want to remember and add ideas, illustrations or verses of my own that may be relevant.

(5) Then, I move on to the next section and follow the same pattern.

(6) When I have finished the entire paragraph, I end by re-reading the passage and summarizing what God is saying to me from the passage and notes under a section called “My Response.” Then I close by praying about what God has said through the passage.

When finished, I have the following:

(1) a set of outline notes on the passage;

(2) quotes, verses and ideas about the passage for future use; and

(3) a Biblical, theological devotion that has impacted my own life.

These notes I file either by topic or according to the text (e.g. 1 Kings 3). When I am ready to teach the passage, I have already surveyed the passage, taken some notes and been personally touched by its application to my life. This gives me a very good beginning for a message or Bible study.

Copyright Jim Ehrhard, 1999. You are permitted to reproduce and distribute this material in any format provided that: (1) you credit the author; (2) any modifications are clearly marked; (3) you do not charge a fee beyond the cost of reproduction; and (4) you do not make more than 100 copies without permission. If you would like to post this material to your web site or make any use other than as defined above, please contact Teaching Resources International

He who loves God desires His presence. Lovers cannot be long apart, they soon have fainting fits, for want of a sight of the object of their love. A soul deeply in love with God desires the enjoyment of Him in His ordinances, in word, in prayer, and sacraments. David was ready to faint away and die when he had not a sight of God. “My soul fainteth for God” (Psalm 84:2).

He who loves God does not love sin. “Ye that love the Lord, hate evil” (Psalm 97:10). The love of God, and the love of sin, can no more mix together than iron and clay. Every sin loved, strikes at the being of God; but he who loves God, has a hatred of sin. He who would part two lovers is a hateful person. God and the believing soul are two lovers; sin parts between them, therefore the soul is implacably set against it. By this try your love for God. How could Delilah say she loved Samson, when she entertained correspondence with the Philistines, who were his mortal enemy?

He who loves God is not much in love with anything else. His love is very cool to worldly things. His love to God moves swiftly, as the sun in the firmament; to the world it moves slowly, as the sun on the dial. The love of the world eats the heart out of religion; it chokes good affections, as earth put out fire. The world was a dead thing to Paul. “I am crucified to the world, and the world is crucified to me” (Gal. 6:14).

He who loves God cannot live without Him. Things we love we cannot be without. A man can do without music or flowers, but not food; so a soul deeply in love with God looks upon himself as undone without Him. “Hide not thy face from me, lest I be like them who go down into the pit” (Psalm 143:7)…. Alas! how do they show they have no love to God who can do well enough without Him! Let them have corn and oil, and you shall never hear them complain of the lack of God.

He who loves God will be at any pains to get Him. What pains the merchant takes, what hazards he runs, to have a rich return from the Indies! Jacob loved Rachel, and he could endure the heat by day, and the frost by night, that he might enjoy her. A soul that loves God will take any pains for the fruition of Him…. “I sought him whom my soul loveth” (Song of Sol. 3:2). How can they say they love God, who are not industrious in the use of means to obtain Him?

He who loves God prefers Him before estate and life. (1) Before estate — “For whom I have suffered the loss of all things” (Phil. 3:8). Who that loves a rich jewel would not part with a flower for it? (2) Before life — “They loved not their lives to the death” (Rev. 12:11). Love to God carries the soul above the love and the fear of death.

He who loves God loves His favorites, the saints (I John 5:1). To love a man for his grace and the more we see of God in him, the more we love him, that is an infallible sign of love to God. The wicked pretend to love God, but hate and persecute His image…. Can it be imagined that he loves God who hates His children because they are like God?

If we love God we cannot but be fearful of dishonoring him, as the more a child loves his father the more he is afraid to displease him, and we weep and mourn when we have offended him…. That Peter should deny Christ after he had received such signal tokens of His love, this broke his heart with grief. “He wept bitterly.” Are our eyes dropping tears of grief for sin against God? It is blessed evidence of our love to God; and such shall find mercy. “He shows mercy to thousands of them that love Him.”

Use. Let us be lovers of God. We love our food and shall we not love Him that gives it? All the joy we hope for in heaven is in God; and shall not He who shall be our joy then, be our love now? It is a saying of Augustine,…. “I would hate my own soul if I did not find it loving God.”

Excerpted from A Body of Divinity by Thomas Watson (1692)

When we come to the doctrine of assurance, there is often much misunderstanding. Many do not have assurance because they have been taught that such assurance is not possible. On the basis of passages taken out of context, they have concluded that all believers have the potential to lose their salvation. On the other hand, many who believe in the “security of the believer” often do so on the basis of a faulty, man-centered theology of salvation. This series of articles attempts to address these problems through an examination of the Scriptures. Since there are many passages to examine, I ask that you be patient and prayerful as you read this series. My hope is that many will find that their only assurance is in Jesus Christ alone.

The doctrine of assurance is not something to take lightly. D. Martin Lloyd-Jones states: “Nothing is more important for us than to know that we are indeed the children of God…. You can’t really enjoy the blessings of the Christian life unless you’ve got this assurance.” John MacArthur, Jr. agrees: “No doctrine is more immediately practical than the doctrine of assurance.” If you have no assurance of God’s acceptance, you have no peace. If you have no peace, you will lose your joy. If you have no joy, your testimony will lose its radiance.

Much is really at stake when we consider the issue of assurance. First, your prayer life will be hindered by a lack of assurance. How can you be confident in your praying if you are not even sure you are a child of God? And how can one “come boldly before the throne” while the possibility of judgment still looms. Second, your perseverance in trials will be affected by a lack of assurance. In Romans 8:18, Paul expresses the motive that kept him going in all kinds of trials and hardships: “For I reckon that the sufferings of this present age are not worthy to be compared to the glory to be revealed in us.” But how can one keep on if unsure that any “glory” awaits in heaven?

Third, your service for the Lord will be affected by a lack of assurance. Hebrews 6:10 tells us: “God is not unjust to forget your labor and work of love….” But if you are not sure you will even make heaven to gain His reward, why serve the Lord in this life? Thomas Manton suggests that, when believers are unsure about their salvation, they “serve the Lord in fits and starts.” Fourth, your confidence at death will be shaken without assurance of salvation. In I Corinthians 15, Paul explains that he was willing to “fight the wild beasts of Ephesus” only because he was confident of his own hope of eternal life based on the reality of Jesus’ resurrection. Indeed, would any give their life for the sake of Christ if death might mean entrance into eternal damnation? No, only with the certainty of eternal life settled could any say, “For me to live is Christ and to die is gain.”

Fifth, assurance affects your zeal in evangelism. Someone has defined evangelism as “one beggar telling another beggar where to find bread.” Evangelism is one satisfied customer telling another about the great gift he has received. But if you’re not sure you that gift is really yours forever, how can you be excited about sharing it with others?

Most important as we study this doctrine is to know what the Bible says about assurance. A study of the Scriptures on assurance leads to three conclusions. (We will look at problem passages in later studies.)

1. Many who have assurance are not saved. It is most important that we begin any study of assurance with this warning. As an old spiritual says, “Everybody talkin’ bout heaven ain’t goin’ there.” In fact, a recent survey discovered that 99% of Americans believe that they are going to heaven! According to Jesus, “Many will say to me, ‘Lord, Lord,’ and I will say, ‘I never knew you.’”

Many are falsely assured because they think that belonging to the right religious group will get them into heaven. John the Baptist warned the Pharisees, “God can raise up son to Abraham from stones.” Others are falsely assured because they have watered down the Bible’s view of God and His judgment of sin. They reason that “God loves everyone and wouldn’t send anyone to hell,” or they believe that God only punished certain “serious” sins. Still others believe that they will get to heaven because they have lived a pretty good life. But the Bible teaches that all these are falsely assured. As one author puts it, “The only thing worse that NO ASSURANCE is FALSE ASSURANCE.”

2. Some who are saved do not have assurance. Many of these lack assurance because of misunderstandings that they have been taught about salvation and assurance. For example, some suggest that you are not a Christian if you do not know the date you were saved. They explain that you know your birthday, so you ought to know your spiritual birthday. But such reasoning is not logical. You only know your birthday because you were told it repeatedly as a child. Knowing your birthday is not evidence you are alive–signs of life are. Many who are born again cannot tell the exact day of their spiritual birth but they are clearly spiritually alive.

Others suggest that you are not a Christian if you have doubts about your salvation. I John 5:13 makes it clear that true believers can have doubts. In fact, John says he writes to help believers know for sure that they have eternal life. Even the great Charles Spurgeon entertained doubts. He said, “I have only known one or two saints who have rarely doubted their interest in Christ at all.” There are many reasons for such doubts such as unrepentant sin, spiritual laziness, demonic attacks, physical and mental problems, comparisons with the experiences of other believers, and childhood conversions. (We may look at some of these reasons in a future article.)

Some suggest that you are not a Christian if you didn’t pray “the prayer.” Such is a false view of salvation. Nowhere in the New Testament are we told that one must “pray a prayer” to be converted; we certainly are never given a specific one to pray. In reality, one must “call upon the Lord” to be saved, but to assert that a particular prayer must be prayed is not Biblical.

In brief, one can be saved though they may have doubts. Only through a Scriptural examination can one gain that assurance.

3. It is possible to have full assurance of salvation. Many passages indicate the possibility that one can be sure of their salvation. Read Romans 8:16; 2 Timothy 1:12; I John 5:13; 1 Peter 1:4-5; Jude 24 and 2 Peter 1:10. The passage in 2 Peter is especially interesting since there we are told to “make our calling and election sure.” In other words, even though the matter is settled from God’s perspective, we may not be sure. Thus Peter gives some instructions to help lead to assurance. (We will look at this passage in a future article.)

After reading all of this, may I ask you one question? Are you concerned about your assurance? One test of real faith is concern about your spiritual life and destiny. Charles Spurgeon once said that if you are concerned about your election, you probably are elect. Those truly converted care about spiritual things.

Interestingly, the converse is also true. Spurgeon also noted that it did not surprise him that some doubted their conversion. What surprised him was that one who lacked assurance of his eternal destiny could rest one minute until he had settled that question. One modern author, Donald Whitney, likens such a one to a person on the brink of bankruptcy hearing from his attorney that he might be heir to a fortune. Would that person not do everything in his power to find out for sure about that inheritance? Yet I have talked with many who expressed doubts about their salvation who were not slightly interested in doing anything to find out for sure. Such is usually an indication that that person has reason to fear his eternal destiny though he may “feel” sure of heaven.

Finally, some who may read this may say, “Why check it out? I’m okay.” First, you need to check because the Scriptures tell us to: “Examine yourself to see if you are in the faith” Paul told the Corinthians. Those who are really converted have nothing to fear by an honest, Biblical examination of their salvation. Only the man-selling fake gold has anything to fear when a prospective buyer wants to have the gold tested before buying. Remember, the only thing worse than no assurance is a false assurance. What could be worse than to spend your whole life thinking that you were on your way to heaven, only to arrive at the judgment and hear Jesus say, “Depart from me, for I never knew you”? The matter of eternity is too important to go though this life unsure of your ultimate outcome.

In future articles, we will attempt to look at a number of issues related to the assurance of salvation. We intend to examine the theology of assurance, signs of assurance and various passages that are often used to question the certainty of salvation. It is our hope that these articles provide encouragement to believers and an opportunity for all to honestly examine themselves to “see whether or not they are in the faith” (2 Cor. 13:5).

Copyright Jim Ehrhard, 1999. You are permitted to reproduce and distribute this material in any format provided that: (1) you credit the author; (2) any modifications are clearly marked; (3) you do not charge a fee beyond the cost of reproduction; and (4) you do not make more than 100 copies without permission. If you would like to post this material to your web site or make any use other than as defined above, please contact Teaching Resources International