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(1) If it is not pure, we differ nothing from a Pharisaical purity.

The Pharisees holiness consisted chiefly in externals. Theirs was an outside purity. They never minded the inside of the heart. “Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion,” and “Ye are like unto whited sepulchers, which indeed appear beautiful outward, but are within full of dead men’s hones” (Matthew 23:25, 27). The Pharisees were good only on the surface. They were whited over, not white. They were like a rotten post laid in vermilion color, like a fair chimney-piece gilded without, but within nothing but soot. We must go further. Be “pure in heart,” like the king’s daughter “all glorious within” (Psalm 45:13); else ours is but a Pharisaical purity; and Christ says, “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven” (Matthew 5:20).

(2) It is the chief seat or place of God’s residence.

God dwells in the heart. He takes up the heart for his own lodging (Isaiah 57:15; Ephesians 3:17), therefore it must be pure and holy. A king’s palace must be kept from defilement, especially his presence-chamber. How holy ought that to be! If the body be the temple of the Holy Ghost (1 Corinthians 6:19), the heart is the holy of holies. Oh, take heed of defiling the room where God is to come. Let that room be washed with holy tears.

(3) It is the heart that sanctifies all we do.

If the heart be holy, all is holy – our affections holy, our duties holy. “The altar sanctifieth the gift” (Matthew 23:59). The heart is the altar that sanctifies the offering. The Romans kept their springs from being poisoned. The heart is the spring of all our actions; let us keep this spring from poison. Be “pure in heart.”

The current formatting and editing is copyrighted by Jim Ehrhard, 1999. You are permitted to reproduce and distribute this material in any format provided that: (1) you credit the author; (2) any modifications are clearly marked; (3) you do not charge a fee beyond the cost of reproduction; and (4) you do not make more than 100 copies without permission. If you would like to post this material to your web site or make any use other than as defined above, please contact Teaching Resources International

“Behold an Israelite in whom there is no guile” (John 1:47). The word for sincere, haplous, signifies “without pleats and folds.” A godly man is plainhearted, having no subtle subterfuges. Religion is the livery a godly man wears and this livery is lined with sincerity.

Question: In what does the godly man’s sincerity appear?

Answer 1: The godly man is what he seems to be. He is a Jew inwardly (Rom. 2:29). Grace runs through his heart, as silver through the veins of the earth. The hypocrite is not what he seems. A picture is like a man, but it lacks breath. The hypocrite is an effigy, a picture; he does not breathe forth sanctity. He is only like an angel on a signpost. A godly man answers to his profession as the transcript to the original.

Answer 2: The godly man strives to approve himself to God in everything: “We labor, that, whether present or absent, we may be accepted of him” (2 Cor. 5:9). It is better to have God approve than the world applaud. Those who ran in the Olympic race strove to have the approval of the judge and umpire of the race. There is a time coming shortly, when a smile from God’s face will be infinitely better than all the applause of men. How sweet that word will be, “Well done, thou good and faithful servant” (Matt. 25:21). The hypocrite desires the praise of men. Saul was for the approval of the people (I Sam. 15:30). A godly man approves his heart to God, who is both spectator and judge.

Answer 3: The godly man is ingenuous in laying open his sins: “I acknowledged my sin unto thee, and mine iniquity have I not hid” (Psa. 32:5). The hypocrite veils and smothers his sin. He does not cut off his sin but conceals it. Like a patient that has some loathsome disease in his body, he will rather die than confess his disease. But a godly man’s sincerity is seen in this: he will confess and shame himself for sin: “Lo, I have sinned, and I have done wickedly” (2 Sam. 24:17). A child of God will confess sin in particular. An unsound Christian will confess sin wholesale, he will acknowledge he is a sinner in general, whereas David points his finger to the sore: “I have done this evil” (Psa. 51:4). He does not say, “I have done evil”, but “this evil.”

Answer 4: The godly man has blessed designs in all he does. He propounds this objective in every ordinance–that he may have more acquaintance with God and bring more glory to God. As the herb heliotropium turns about according to the motion of the sun, so a godly man’s actions all move towards the glory of God. A godly man’s praying and worshipping is so that he may honor God. The hypocrite thinks of nothing but self-interest; the sails of his mill move only when the wind of promotion blows. He never dives into the waters of the sanctuary except to fetch up apiece of gold from the bottom.

Answer 5: The godly man abhors dissimulation with men; his heart goes along with his tongue; he cannot flatter and hate, commend and censure (Psa. 28:3). “Let love be without dissimulation” (Rom. 12:9). Dissembled love is worse than hatred; counterfeiting of friendship is no better than a lie (Psa. 78:36), for there is a pretense of that which is not. Many are like Joab: “He took Amasa by the beard to kiss him and smote him with his sword in the fifth rib, and he died” (2 Sam. 20:9,10). “Horrible poisons lie hidden under sweet honey.”

There is a river in Spain where the fish seem to be of a golden color but take them out of the water and they are like other fish. All is not gold that glitters; there are some who pretend much kindness, but they are like great veins which have little blood. If you lean upon them, they are like a leg out of joint. For my part I seriously question a man’s sincerity with God, if he flatters and lies to his friend. “He that hideth hatred with lying lips is a fool” (Prov. 10:18). By all that has been said, we may test whether we have this mark of a godly man–being sincere.

Sincerity (as I conceive it) is not strictly a grace but rather the ingredient in every grace. Sincerity is that which qualifies grace and without which grace is not true: “Grace be with all them that love our Lord Jesus Christ in sincerity”(Eph. 6:24). Sincerity qualifies our love; sincerity is to grace what the blood and spirits are to the body. There can be no life without the blood, so no grace without sincerity.

Use: As we would be reputed godly, let us strive for this characteristic of sincerity.

1. Sincerity renders us lovely in God’s eyes. God says of the sincere soul, as of Zion, “This is my rest for ever: here will I dwell; for I have desired it” (Psa. 132:14). A sincere heart is God’s paradise of delight. “Noah found grace in God’s eyes.” Why, what did God see in Noah? He was girt with the girdle of sincerity (Gen. 6:9). Noah was perfect in his generation. Truth resembles God and, when God sees a sincere heart, he sees his own image, and he cannot choose but fall in love with it: “He that is upright in his way is God’s delight” (Prov. 11:20).

2. Sincerity makes our services find acceptance with God. The church of Philadelphia had only “a little strength;” her grace was weak, her services slender; yet of all the churches Christ wrote to, he found the least fault with her. What was the reason? Because she was most sincere: “Thou hast kept fast my word, and hast not denied my name (Rev. 3:8). Though we cannot pay God all we owe, yet a little in current coin is accepted. God takes sincerity for full payment. A little gold, though rusty, is better than alchemy, be it never so bright. A little sincerity though rusted over with many infirmities, is of more value with God than all the glorious flourishes of hypocrites.

3. Sincerity is our safety. False hearts that will step out of God’s way and use carnal policy, when they think they are most safe, are least secure. “He that walketh uprightly walketh surely” (Prov. 10:9). A sincere Christian will do nothing but what the Word warrants, and that is safe, as to the conscience. The Lord takes care of the outward safety of the upright in their way: “I laid me down and slept” (Psa. 3:5). David was now beleaguered by enemies, yet God so encamped about him by his providence that he could sleep as securely as in a garrison: “The Lord sustained me.” The only way to be safe is to be sincere.

4. Sincerity is gospel perfection: “Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man?” (Job 1:8). Though a Christian is full of infirmities and, like a child that is put out to nurse, weak and feeble, God still looks on him as if he were completely righteous.

5. Sincerity is what the devil attacks most. Satan’s spite was not so much at Job’s estate, as his integrity; he would have wrested the shield of sincerity from him, but Job held that fast (Job 27:6). A thief does not fight for an empty purse, but for money. The devil would have robbed Job of the jewel of a good conscience, and then he would have been poor Job indeed. Satan does not oppose profession, but sincerity. Let men go to church and make glorious pretenses of holiness. Satan does not oppose this; this does him no hurt and them no good; but if men want to be sincerely pious, then Satan musters up all his forces against them. Now what the devil most assaults, we must strive most to maintain. Sincerity is our fort royal, where our chief treasure lies. This fort is most shot at, therefore let us be more careful to preserve it. While a man keeps his castle, his castle will keep him. While we keep sincerity, sincerity will keep us.

6. Sincerity is the beauty of a Christian. Wherein does the beauty of a diamond lie, but in this, that it is a true diamond? If it is counterfeit, it is worth nothing. So wherein does the beauty of a Christian lie, but in this, that he has truth in the inward parts (Psa. 51:6)? Sincerity is a Christian’s ensign of glory; it is both his breastplate to defend him and his crown to adorn him.

7. The vileness of hypocrisy. The Lord would have no leaven offered up in sacrifice; leaven typified hypocrisy (Luke 12:1). The hypocrite does the devil double service; under the visor of piety, he can sin more and be less suspected: “Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretense make long prayers” (Matt. 23:14). Who would think that those who pray for so many hours on end would be guilty of extortion? Who would suspect of false weights the man who has the Bible so often in his hand? Who would think that the one who seems to fear an oath would slander? Hypocrites are the worst sort of sinners; they reflect infinite dishonor upon religion. Hypocrisy for the most part ends in scandal, and that brings an evil report on the ways of God. One man breaking in renders the honest suspect. One scandalous hypocrite makes the world suspect that all professing Christians are like him. The hypocrite was born to spite religion and bring it into disrepute. The hypocrite is a liar; he worships God with his knee, and his passions with his heart, like those who “feared the Lord, and served their own gods” (2 Kings 17:33). The hypocrite is an impudent sinner. He knows his heart is false, yet he goes on. All the plagues and curses written in the Book of God are the hypocrite’s portion; hell is his place of rendezvous (Mart. 24:51). Hypocrites are the chief guests the devil expects and he will make them as welcome as fire and brimstone can make them.

8. If the heart is sincere, God will wink at many failings: “He hath not beheld iniquity in Jacob” (Num. 23:21). God’s love does not make him blind; he can see infirmities. But how? Not with an eye of revenge, but pity, as a physician sees a disease in his patient so as to heal him. God does not see iniquity in Jacob so as to destroy him, but to heal him: “I have seen his ways, and will heal him” (Isa. 57:17,18). How much pride, vanity, passion, does the Lord pass by in his sincere ones! He sees the integrity, and pardons the infirmity. How much God overlooked in Asa! The “high places were not removed,” yet it is said, “The heart of Asa was perfect all his day” (2 Chron. 15:17). We esteem a picture, though it is not drawn full length. So though the graces of God’s people are not drawn to their full length–no, have many scars and spots–yet having something of God in sincerity, they shall find mercy. God loves the sincere and it is the nature of love to cover infirmity.

9. Nothing but sincerity will give us comfort in an hour of trouble. King Hezekiah thought he was dying, yet this revived him, that conscience drew up a certificate for him: “Remember, 0 Lord, how I have walked before thee in truth . . .” (Isa. 38:3). Sincerity was the best flower in his crown. What a golden shield this will be against Satan! When he roars at us by his temptations, and sets our sins before us on our death-bed, then we shall answer, “It is true, Satan; these have been our misdeeds, but we have bewailed them; if we have sinned, it was against the bent and purpose of our heart.” This will stop the devil’s mouth and make him retreat; therefore strive for this jewel of sincerity. “If our heart condemn us not, then have we confidence toward God” (1 John 3:21). If we are cleared at the petty sessions in our conscience, then we may be confident we shall be acquitted at the great assizes on the day of judgment.

From The Godly Man’s Picture: Drawn with a Scripture Pencil

The current formatting and editing is copyrighted by Jim Ehrhard, 1999. You are permitted to reproduce and distribute this material in any format provided that: (1) you credit the author; (2) any modifications are clearly marked; (3) you do not charge a fee beyond the cost of reproduction; and (4) you do not make more than 100 copies without permission. If you would like to post this material to your web site or make any use other than as defined above, please contact Teaching Resources International

The desire of the ages has been to see God. Moses desired this. Even in his intimate encounter with the Lord on Mt. Sinai, he was not satisfied. “That I might see your face,” was his one desire. Even Thomas, after spending three years with Jesus, said, “Lord, show us the Father, and it will be enough for us.” In the beatitudes, Jesus points us to the fulfillment of that desire: “Blessed are the pure in heart, for they shall see God.”

It is significant that this privilege is reserved only for one group of people: the pure in heart. Notice that He did not say that “the intellectual” will see God. The focus of God is always on the heart, not the head. There are many who have great intellectual abilities, but the privilege of “seeing God” is not reserved for them but for the pure in heart.

Notice again that it is not the sinless who will see God. All of those who are counted closest to God struggled with the problem of sin. Moses, David, Abraham–all sinned, yet they were counted as friends of God.

Further, it is not the reformed that will see God. Man places his focus on external piety; God focuses on internal reality. Many amend their ways so that they might have a relationship with God, but God declares that all their “righteousness I like filthy rags.” He is concerned with the heart. If the heart is not right, nothing else matters to Him. Indeed, the Pharisees could be considered “pure” from the standpoint of external matters. Their whole goal was to be pure in every area of life. The problem was that they neglected the heart. The pure in heart shall see God.

Signs of a Pure Heart

1. A pure heart is one that has been cleansed from the guilt of sin.

In Acts 15:9, Peter reminds the other apostles that God has made no distinction between Jew and Gentile, “purifying their hearts by faith.” No one can have a pure heart apart from the saving grace of Jesus. No matter what a person may do to appear pure outwardly, in God’s sight, he remains “impure” in all his thoughts and deeds until his heart has been purified by the blood of Jesus. The starting point for having a pure heart is being saved by faith in Jesus.

2. A pure heart is directed by pure principles.

While the heart is the source of our spiritual problems, the mind directs the heart. If the mind is controlled by impure principles, the heart will likewise be impure. In 2 Timothy 3:8, Paul suggests that the root of the rebellion of Jannes and Jambres against Moses was their corrupt minds. To be pure in heart, we must stir to be pure in our minds. What we place in our minds ultimately affects our hearts.

3. A pure heart is willing to be tested and tried.

Those who have a pure heart are so desirous of purity in their hearts that their constant cry is for God to thoroughly examine them. The Psalmist cried out: “Search me, O God, and know my heart; try me and know my anxieties; and see if there is any wicked way in me.” Those who are pure in heart want their impurity to be revealed so that they might deal with even hidden sin.

4. A pure heart abhors sin, not merely forsakes it.

“Through your precepts, I get understanding; I hate every false way,” declared the Psalmist (Psalm 119:104). Many forsake sin for wrong reasons. Some forsake it because of morality–they do not want their sin to become public. Other forsake it because of policy–some things are a matter of principle to them: they do not drink or smoke, not because of a pure heart, but they have decided that certain things will not be part of their lives. Still others forsake sins because of necessity–the opportunity no longer exists for that sin. But the pure in heart forsake sin because they hate what it does to them and their relationship with God.

The pure in heart not only forsake sin, Paul notes that they even “avoid the appearance of evil (1 Thess. 5:22).” Why? Because they know that the “appearance” often leads to the “occasion.” What begins as a little compromise often leads to greater compromise. The pure in heart are so concerned about their hearts that they avoid even what might lead to sin in the future.

5. A pure heart is focused on knowing and pleasing God.

In Psalm 27, David expresses this heart attitude: “When You said, ‘seek my face,’ My heart said to You, ‘Your face will I seek.’” The pure in heart strives to have an undivided heart. Gold in the ancient world was considered pure if it was not mixed with impurities. The undivided heart is a pure heart; not a perfect one, but one that is focused on knowing and loving the Lord. Paul spoke of this as his desire: “that I might know Him, the power of His resurrection.” In 2 Timothy 2:4, he reminded Timothy of the need for an undivided heart: “No one engaged in warfare entangles himself in the affairs of this life, that he may please him who enlisted him as a soldier.” The pure in heart is not perfect, but he strives to keep the focus of his heart on the Lord.

6. A pure heart is one that desires to be made ever more pure.

As David cried out: “Create in me a clean heart, O God,” so the pure in heart is constantly aware of his need to be made more pure. From a distance, the blemishes on a face are often hidden. But as one draws nearer, those imperfections appear more clearly. The same is true regarding the pure in heart. As they draw nearer to God, they see more clearly their imperfections, especially those of the heart. Those distant from the Lord may be content that no outward sin is evident, but those who are pure in heart see their inward sin and cry out to be made pure. The pure in heart are never satisfied with their holiness, for they know they true need of their heart is to be made ever more pure.

Steps to a Pure Heart

First, recognize the impurity of your heart. Only those who see their need will seek to be made more pure. Second, mourn regularly over your sinfulness. A heart that is not broken over personal sin is not a pure heart. James calls upon believers to: “Draw near to God and He will draw near to you. Cleanse your hands, you sinners; purify your hearts, you double-minded. Lament and mourn and weep!” The pure in heart mourn over their sinful condition. Finally, having a pure heart requires having a single-mind. Notice what James calls those without pure hearts: double-minded. To be double-minded is to think one way and to act another. It is to agree with doctrine but to live contrary to it. The pure in heart are not perfect or sinless; but they strive to have a single-mind that lives according to its beliefs.

“Blessed are the pure in heart for they shall see God.”

Copyright Jim Ehrhard, 1999. You are permitted to reproduce and distribute this material in any format provided that: (1) you credit the author; (2) any modifications are clearly marked; (3) you do not charge a fee beyond the cost of reproduction; and (4) you do not make more than 100 copies without permission. If you would like to post this material to your web site or make any use other than as defined above, please contact Teaching Resources International

It has been over a year since we have had the opportunity to put together an issue of Teaching Resources. Each month that passed found us planning and hoping to complete and send another issue. During that year, our church had need of someone to work with our youth group. So for the last year and a half, Jim has been involved, not only with his ordinary pastor duties, but also youth Bible studies and events. While the time with our youth was very enjoyable, the time involved prohibited writing and editing the articles necessary for publication. With the arrival of our youth minister in September, we began to consider writing again, especially in light of letters and cards thanking us for past teachings.

This issue is obviously different from previous issues. It differs first in size. While I prefer the larger size so that I can copy articles and file them, I realize that the resource may be more handy if published in a format about the size of a Bible. Also the new format allows for more flexibility in writing since I do not need to keep articles to approximately one page. Hopefully one other benefit will be that the new style with the firmer cover may allow the resource to be used and passed around with fewer signs of abuse.

Another difference comes in the inclusion of articles by other authors. Rather than feeling bound to write all the articles, this format allows the editor to include articles of far greater quality from the Puritans, Reformers, and others. This change does even more to fulfill our purpose to provide teaching resources that may not be readily accessible to others. Our hope is that exposure to these writers of the past may enrich your life as much as it has ours.

Finally, we are mailing the resource in envelopes to better preserve the resource in shipping. While this results in greater cost, we feel the difference is worth it.

As we launch out into this venture once again, we need your prayers. Time is our greatest need, but also pray for wisdom and discernment as we select and edit articles for publication. We also ask that you pray with us for those servants overseas who receive this resource. During the last year, our greatest grief was not being able to minister to those who appreciated this resource the most.

As always, this resource is provided completely free of charge. Our desire is to share resources from God’s Word that will help His people in ministry and teaching. To keep our mailing list up to date, we ask only that you write us annually to let us know of your continued interest in the resource. Also, feel free to write or call if you have questions with which we might assist you.

Our family remains busy in all aspects of home and church life. All four children are still home schooled and Jim continues his coaching in various sports (3 girls’ basketball teams currently). May the Lord bless you as you grow in Him and share His amazing grace with others.

By His Grace,

Jim & Debbie

John 3 is perhaps the most popular chapter in the New Testament. It contains the most quoted verse: John 3:16. It advances Christianity’s most important teaching about salvation: “Except a man be born again, he cannot enter the Kingdom of heaven.” It includes some of the most important teachings about the nature of salvation and what one must do to be saved. J.C. Ryle, in his Expository Thoughts on John’s Gospel, notes: “To be ignorant of the matters handled in this chapter, is to be on the broad way that leads to destruction.”

With these thoughts in mind, we undertake to examine some of the thoughts and ideas of this great chapter with the hope that some who are religious may understand the true nature of salvation and come to Christ. First, I ask that, as we examine this passage, you do so with an open Bible. Read John 3 over and over. While these thoughts may help you to understand the nature of salvation, it is God’s Word alone that one must trust, never the words of man. Second, I ask that you are honest with yourself about what you are reading. Does your experience indicate that you have truly been born again or that you are merely following the outward rituals of empty religious practices?

The first thing we notice in the chapter is that Jesus confronts a man with “empty religion.” If you were to survey the world today, one thing you would have to agree on is that the world is full of religions all requiring much and offering little. In every case, these religions are saying “Do, do, do and you might be accepted by God.”

In Nicodemus, Jesus confronts just such a man. He is identified as a Pharisee, but not just any ordinary Pharisee. He was a “ruler of the Sanhedrin.” We learn later that this man is not just a member of the ruling religious body; he is also a teacher.

The Pharisees were a very religious group in Israel that bitterly opposed Jesus during His time on earth. Religiously, they were very active. They attended synagogue more than required by law; they gave alms and offerings to the poor; they prayed and fasted regularly; they kept the law meticulously. They believed that God would accept them because they kept His commands and treated people right. If anyone deserved heaven, they did.

To the Pharisee, salvation was granted to those who kept all God’s commands. They were a group that believed that their own works could earn them salvation. So concerned were they about keeping all God’s laws that they set up additional laws more restrictive than God’s laws. These laws ranged from the ridiculous to the absurd. William Hendriksen noted that a woman was not allowed to look in the mirror on the Sabbath day lest she see a gray hair and be tempted to pull it out and thus “work” on the Sabbath. They also taught that you could not eat an egg laid on the Sabbath unless you killed the chicken who did the work!

Nicodemus belonged to that group–but why was he coming to Jesus. Had he begun to see the emptiness of His own religious practices? Had he begun to question the silliness of some of the very things he had taught? Was he beginning to see that his formal religion did not measure up to the teachings of this man called Jesus? In short, Nicodemus has begun to examine his own religion and realizes it is empty.

Throughout the world, man is very religious. Whether he is worshipping a volcano or spinning a prayer wheel or saying a prayer or talking to a “guide,” man has been ingenious in his religious attempts to reach God. Yet those very religions are often the greatest barrier to one coming to Jesus. Like Nicodemus before us, we fear that someone in our group might know that we are considering something else even though our own religion is very empty. With these in mind, Nicodemus comes to Jesus secretly, under the cover of night.

Peter Jefferies warns of the great danger of “empty, man-made religions:”

Of all man’s creations nothing is so vile and evil as man-made religion. Whether it be Phariseeism, Hinduism, Islam or the many distortions of Christianity, the result of man-made religion is always to reduce God to our size, to make God manageable. And it is always a salvation by works religion. Consequently it takes men away from God. It leaves men and women with no Savior and no answer to their sin and guilt.

The nonsense of Phariseeism is clear to see, but do we see how equally ridiculous is much of man-distorted Christianity? For instance, does the sprinkling of a few drops of water on a baby’s head really make it a Christian? Does going to church now and again, or even every week make a sinner right with God? Isn’t that as ridiculous as the Pharisees’ gray hair and egg?

Man-made religions always leave us with no hope or certainty. As long as your salvation depends on you to any degree, how can you ever be sure? Biblical Christianity provides the only answer–it looks to Jesus alone for the solution.

Nicodemus had his fill of formal religion and it left him empty. He hears of Jesus and he sees a difference. He cannot understand the difference but he knows that this Jesus is different.

The starting place for salvation is to come to Jesus. It is to examine Him, His life, His teachings, His death and resurrection, His claims about Himself. Most who desire to “cross Jesus off their list of options” have never really considered Jesus. Have you? Nicodemus knew he was empty and he decided to go directly to the source–he went to check out Jesus. Will you? Will you read what the Bible says of this man and evaluate Him honestly?

Copyright Jim Ehrhard, 1999. You are permitted to reproduce and distribute this material in any format provided that: (1) you credit the author; (2) any modifications are clearly marked; (3) you do not charge a fee beyond the cost of reproduction; and (4) you do not make more than 100 copies without permission. If you would like to post this material to your web site or make any use other than as defined above, please contact Teaching Resources International